Thorough-going Devotion
to the Cause of Liberal Religion
WOMEN IN OUR CONGREGATION
Susan Eberly
“It is good to remember
that a church is more than a
building, a minister, and a congregation: it is a living
history of all the work and character and ideals that
have been associated with it. …Throughout the years
of changing ministers, boards of trustees, and church
officials, and of shifting, moving …congregations …the
Iowa City church has been fostered, guided, bandaged
when bruised, ministered unto, and sustained by a handful
of liberal minded, generous hearted, faithful, efficient
women.”
Celebrating 100 years of AUA, 1925
Since its
earliest days as a frontier congregation in Iowa Territory,
the organization that is now UUSIC has included a number
of remarkable women. Space precludes listing all those
who demonstrated their “thorough-going devotion to the
cause of liberal religion” over the years, but we know
women participated in that first Universalist gathering
in 1841; that they took part 30 years later when “there
passed from view… that brave little association of Universalists”
and the congregation became Unitarian; and that they
were actively involved in the 1960s, when we became
Unitarian Universalists.
Women like
Bertha Shambaugh, Gertrude Goodwin, and Mary Bell Glick
were instrumental in preserving our history as a congregation.
Much of this history — in the form of scrapbooks, minutes,
financial records, newspaper clippings, and photos —
is now in the archives of the State Historical Society,
just across the street.* These materials, which are
quoted throughout this article, give us a glimpse of
those “liberal minded, generous hearted, faithful and
efficient women” who have shaped the “living history,
character, and ideals” that are the heart of UUSIC.
Women’s
groups Our
congregation has been home to a number of women’s groups,
and these have called themselves a variety of names,
including the Women’s Industrial Group (1871), Ladies
Working Society (1879), Women’s Alliance (1901), and
finally the UU Women’s Federation (1960s). The
Women's Federation met on Saturdays so that working
women could attend; it disbanded in the late 1990s as
gender boundaries faded.
Women’s groups
raised money on a regular basis. For many years, they
served lunch every Saturday “at
25¢ per plate for the combined benefit of the church
treasury and hungry farmers," made quilts, and
took in sewing. Minutes from the 1870s record that they
“finished off …one undershirt for John Irish” in December
and “worked on drawers for Mrs. Dietz” in January. They
held “Sociables, Fairs, Festivals, Exhibitions, Tableau
parties.” Money was often tight, and the income that
the women’s groups generated was used to fund everything
from building maintenance to ministers’ salaries.
These women’s
groups also played a wider role in the community. For
example, when the flu epidemic peaked in the fall of
1918 — an epidemic that killed an estimated 675,000
Americans—our building became an annex to University
Hospital. During a 3-week period, women coordinated
and served 3,500 meals to health care staff. Thirty
years later, in 1949, our congregation ranked 6th among
similar groups in the nation for the amount of clothing
collected and sent overseas.
Several
women’s group members and early “Mothers of the Church”
are vividly described by Rev. C.M. Perry (1913-19):
Edna
Brown Wilson, the “Roman matron” who “never failed to
meet an obligation, never shirked a duty, never violated
a trust.”
Amanda Clark Webb, “sophisticated
lady of the manor,” whose conversation “ran lightly
over personalities and events.”
Mrs. Cynthia Furbish,
one of a group of “capable and picturesque elderly women,”
known for “shrewd comment and advice.”
Although the first person to join the Universalist congregation
in 1841 was a woman, Mrs. Rosella Andrews, and women
often filled key roles in our congregation, it was not
until 1973 that Nancy Jordison was elected the first
woman president of our congregation. Since that time,
twelve other women have served in this office.
Helpmeets
Our society has also welcomed women who were skilled
partners in the work of their minister-husbands.
Scotswoman
Mary Clute (here from 1878-84) “organized an Iowa City
branch of the American Agassiz Association.” Lizzie
Ward (1900-06) “set some tongues wagging, for she bobbed
her hair, wore ‘dress reform’ clothes, and advocated
‘women’s rights.’” At her funeral in 1933, her husband
passionately urged that “no university be allowed to
close its doors to any person because of their sex”
— for Lizzie had been denied entrance to Harvard, his
alma mater.
Under the watchful
eye of Clara Weatherly (1922-29), the parsonage was
“a combination of home and club house for young people,
“who were “all over the place. …if there was anything
going on at the church, Mrs. Weatherly was there with
her sleeves rolled up.” Amy Worthley (1931-51) was “as
fine as her husband … worth talking to, she has brains.”
Women in the pulpit
We
welcomed women as ministers early in our history. Augusta
Chapin, among the first women to be ordained as a
minister, and the first to sit on the
Council of the General Convention of Universalists,
was pastor here from 1869-73. Chapin was a charter member
of the national American Woman Suffrage Association,
so it isn’t surprising that in 1870 she proposed that
the General Convention of Universalists use gender-neutral
wording for its new fellowship rules — a proposal they
adopted.
Twenty-five years later, Eleanor Gordon, who had been
inspired to become a minister when she heard Rev. Oscar
Clute (our minister from 1878-84) speak in her hometown,
became our pastor. She
served here from 1896 - 1900, becameFieldRepresentative for
the Iowa Unitarian Association. In this role,
she worked closely with Rev. Robert Loring to design
the building that is now our home at 10 South Gilbert.
They used a “domestic idiom” to guide its design, for
they wanted this “little church that looked like a house”
to be home to a personal and civic ethos that would
“prove to be a source of good” for the wider community.
In
the final decades of the 20th century, women continued
to be welcome in our pulpits, as evidenced by Carolyn
Owen-Towle, ministerial intern here in 1975; and Elizabeth
Kerman, interim minister 1991-92. Michelle Tonozzi was
our minister from 1992-96, and our current minister,
Nancy Haley, has been with us since 1997. Learn more
about these and other ministers who have served this
congregation in our upcoming September issue, which
will focus on ministers at UUSIC.
Special thanks to Marilyn Jennewein and Jeanette Carter
for all their help with preparing this article.
1. Who was
the first person to join Iowa City’s Universalist church
when it was founded in 1841?
2. How did
Unitarian women help their community during the flu
epidemic of 1918?
3. What minister
of our congregation proposed in 1870 that the General
Convention of Universalists use gender-neutral wording
for its new fellowship rules?
4. What long-serving
minister's wife was described as being “as fine as her
husband...worth talking to..."?
5. Who was
the first woman president of our congregation? When
was she elected?
Check
it out …
From Within
These Walls is
a project of the UUSIC Building Centennial Team: Jeanette
Carter, Susan Eberly, Marilyn Jennewein, David Martin,
Betty McKray, Charity Rowley, Faye Strayer, and Mark
Yuskis, with the help of many others in our UUSIC community.
The UUSIC timeline
- Decade by decade historical highlights, located on
the south wall of Channing hall, and updated monthly.
Answers
to each month’s
“Getting to Know Your Society” quiz -
Posted beside the timeline in Channing Hall.
The FWTW
web page, with new information every month.