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Our word minister
is derived from the Latin, meaning serve (The Oxford Concise
Dictionary, 5th ed.) During the 170 years of its
existence, our congregation has been served by 28 settled ministers, 16
short-term ministers, 4 interim ministers, 2 ministerial interns, and,
in the early days, by an unknown number of itinerant Universalist
preachers. Many of our settled ministers were young, often staying only
a few years before moving on to larger congregations, more responsible
positions, or careers outside the ministry. Others were mature adults
who left behind an earlier career to enter the ministry. Only one,
Joseph Kinney, died while serving our congregation.
The first 7 of our
settled ministers were Universalists; the last 21 have been Unitarians
or, since 1961, Unitarian Universalists. Four have been women (Revs.
Chapin, Gordon, Tonozzi, and Haley). To the best of our knowledge,
Thomas Mikelson has been the only native Iowan. William
Brattain’s one year was the shortest stay of any settled minister;
while Evans Worthley had the longest tenure, retiring after 21
years to become our only Minister Emeritus.
Our ministers often
played a role in the erection or refurbishing of our buildings. In order
to raise funds to build our first church, A.R. Gardiner traveled
to the East in 1843, spending $290.93¼, and collecting $1402.33 from
Universalist congregations and donors who included Horace Greeley and
P.T. Barnum. In 1908, Robert Loring adapted the design for and
supervised the building of our present home, at 10 South Gilbert Street.
Fritz Hudson encouraged the effort to make our buildings both
safer and more accessible to those with disabilities, adding two new
entrances, a wheelchair lift, and an elevator.
Many of our ministers
personally influenced the larger community with their scholarship,
sermons, and programs. I.M. Westfall was “a good scholar and a
first class controversialist, which gave him great power
when debating differences of doctrine
with ministers of other
denominations. Oscar Clute instituted a “vigorous social life,
which included dancing, cards, and a popular Shakespeare Club.
While other churches in town, and especially the Professor of Applied
Religion at the University of Iowa, worried about our denomination’s
ideas and influence, Clute sent a written invitation to every single
university student to attend his services. Duren J.H. Ward, an
anthropologist, studied the Meswaki, recording their language, stories,
and images during an extended stay at their settlement.
Several of our
ministers influenced the congregation and community through social
action. Eleanor Gordon was actively involved in the women’s
rights movement early in the 20th century. Franklin Doan
was well known for his pacifism. Some believe Rev. Doan was the first
Unitarian minister to use the term humanism. Arthur Weatherly
raised the social consciousness of our congregation through his devotion to social
concerns. The Unitarian denomination later honored him as an
“outstanding minister in the field of social justice, and the UUA
now awards the John Haynes Holmes
- Arthur Weatherly Award to persons for "distinguished service in the
cause of social justice.
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Evans Worthley was director of the County
Re-employment Office and local chairman of the American Overseas Aid -
United Nations Appeal for Children campaign. He also fought segregation,
persuading local restaurants to serve African Americans. Al Henriksen
accompanied African American college students to local barbershops that
practiced segregation. Bill Weir helped found Iowa City’s
Community Mental Health Center and participated in the Freedom March in
Selma, Alabama. Thomas Mikelson lectured university classes,
presented workshops, and served on the boards of the Crisis Center,
United Action for Youth, and the Iowa Civil Liberties Union.
Some ministers focused
special attention on the education and development of young people.
H.S. Marble, who was especially interested in the religious
education of children, instituted a system of “merit cards for young
people. Charles M. Perry promoted the Young People’s Religious
Union (YPRU). Al Henriksen fostered the development of the
religious education program and energetically supported the Fireside
Club for college students. During Rev. Henriksen’s ministry, 20% of our
congregation members were college students.
Though
often poorly paid, at times our ministers provided financial
assistance for the congregation. In the early days,
the congregation paid C.S. Bailey $100 plus board
to preach for one year. Robert Loring built the
parsonage at 10 S. Gilbert using $3,000 remaining after
the current society building was finished, even though
the con-gregation told him to use the money for a trip
or whatever he wanted.
The Worthley family took
in roomers and boarders to supplement their income.
Al Henriksen helped paint the building. Thomas
Mikelson agreed
to begin as a part-time minister when the congregation
could not afford to pay a full-time
salary. Fritz
Hudson used money paid to him for conducting weddings
and memorial services to help people who came to the
society for assistance.
Well-educated and
articulate, our ministers have delivered memorable sermons and authored
articles and books. At least three were hymnists: Oscar Clute
wrote “O Love of God Most Full”; Vincent Brown Silliman
wrote “Morning, So Fair to See," "One World," and "Faith of the Larger
Liberty"; and Thomas Mikelson wrote “Wake Now My Senses" in honor
of the installation of Charity Rowley as Minister of Religious Education
in Arlington, Massachusetts.
In recent years, our
denomination and our congregation have moved to create a shared
ministry, relying on the ministerial abilities of both a professional
paid minister and trained lay volunteers from the congregation. Nancy
Haley did much to incorporate this approach into the ministry of
UUSIC.
Most recently, last month we welcomed Benjamin Maucere, who will
be serving our congregation for two years as our interim minister. |